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The
Soul at Work
by Roger Lewin and Birute Regine |
What About People?
"Business is about
people" has been bandied around for some time, and
yet rarely addressed with a any human depth.
Consequently, the feeling of not being valued is
pervasive in the business world. As a result, overall
job satisfaction and corporate morale in most places may
be at an all time low. The prevailing mechanistic model
of business encourages managers to see people as cogs in
machines, not as people. People deeply resent being made
machinelike, in order to fit into the machine. Henry
Ford once said, "How come when I want a pair of
hands, I get a human being as well?" A manager in
today’s knowledge-based economy might paraphrase this:
"How come when I want a mind, I get a soul as
well?"
And how come there commonly
continues to exist a denial in the business mind, a
stark omission of the importance of people and valuing
them for not only the revenues they bring in, but simply
as human beings? How come we refuse to see the obvious–that
when people are treated as replaceable parts, as objects
to control, are taught to be compliant, are used as fuel
for the existing system–that inevitably you are going
to have an organization that is fraught with
frustration, anger, and isolation, which ultimately is
detrimental to the business?
Work can be more than
just a job
It is possible for
people to be valued for themselves in the workplace, not
just their function; for people’s souls to be nurtured
and allowed to emerge where they work. In short, it is
possible for work to be more than just a job, that work
can be fulfilling and a life-enhancing experience, with
all its trials, tribulations, and thrills. This is
precisely what we observed for the most part in the
companies we talked to during the research for our book.
To the manager who says,
"This all sounds soft and unbusinesslike,"
beware: these companies are all very successful in
traditional bottom-line terms, not despite being
human-oriented, but rather, as many of the CEOs we
talked with argue, because of it. To the
executive who says, "Okay, that sounds easy, I’ll
try it," beware: it’s not easy; it’s hard,
perhaps the hardest of all management practices. And to
the manager who says, "That sounds all well and
good, but I can’t afford to spend time on
relationships," beware: you are not getting the
best out of your company. Because business is all about
relationships. And when we have quality relationships
based on trust, this lubricates our task efforts and
makes for greater efficiency. In fact, it’s more a
question whether you can afford not to spend time
developing relationships. It doesn’t have to be
either/or, a dichotomy between money and people. In
fact, it can’t be. Our world is too complex.
The Soul at Work
What is the soul at
work? Complexity science sees the world as composed of
complex adaptive systems, not machines. That is, living,
interdependent, interconnected, dynamic entities. There
is one principle of complexity is that complexity comes
from a deep simplicity, and that deep simplicity that
generates all the complexity in our business is
relationships. In complex adaptive systems, how we
interact and the kinds of relationships we form has
everything to do with what kind of culture emerges, has
everything to do with the emergence of creativity,
productivity, adaptability, and innovation. When more
interactions are care-full rather than care-less in an
organization, a community of care and connection
develops, creating a space for the soul at work to
emerge.
"The soul at work" is
a double entendre: it is at once the individual’s soul
being allowed to be present in the workplace; and it is
the emergence of a collective soul of the organization.
We witnessed the individual
soul at work–where many people, once disheartened at
work, evolved to being engaged in meaningful work. When
the individual soul is engaged, people naturally want to
add value, are willing to go the distance and devote
time to endeavors they feel, regardless of how small,
are worthwhile. Many people feel lost in their
organizations, feel apart from them rather than
a part of them. Many see themselves in a system in
which they have little or no influence. Too often we
heard front-line people, when reflecting on former
places of work, say, "Nobody ever asked me what I
thought, and it was hardly a possibility that they would
act on it if they did." The business mind that
becomes myopic, singularly valuing the financial bottom
line and techniques to boost it, ultimately dehumanizes
the organization, and, self-protectively, people
disconnect from their soul so as not be exploited.
People suffer and their organizations suffer.
Tapping into the web of
connection
Actually, most people want to
be part of their organization; they want to know the
organization’s purpose; they want to make a
difference. When the individual soul is connected to the
organization, people become connected to something
deeper–the desire to contribute to a larger purpose,
to feel they are part of a greater whole, a web of
connection. When this context develops, people begin to
openly acknowledge the need for others, to see their
interdependence, and their desire to belong–their
tribal instinct awakens.
The soul at work is also a
collective soul. We listened to the collective soul at
work–the transformation of the protean spirit of the
organization in all its shades and hues–from trauma,
to hope, to infinite possibilities. The collective soul
at work is a journey of aligning individual abilities
and values with the collective, shared purpose, an
unfolding identity that is constructed and reconstructed
continually by the people who are part of the system; it
is a culture of care, support, and fulfillment. It is
this collective soul at work that is most capable of
intelligent, humane action that benefits the whole.
Engage the feedback loops
How, then, to engage the soul
at work? There are no simple solutions. But it begins
with altering our perspective. To engage the soul is to
see people as people with lives, histories, and dreams,
not just as employees. It is to assume an intention of
goodwill on their part, and that it is better to err in
trusting too much than not enough. It is in recognizing
a job well done or efforts made, not just with money but
also with a genuine appreciation. It is to remember that
people are inventive. It is to believe in them, not just
the numbers. This perspective affects the quality of the
interactions in the system, creating positive rather
than negative feedback loops; that is, creating trust
and commitment, not suspicion and disconnection. It is
these feedback loops that can transform the system.
To engage the soul at work is
to realize that talking to people, listening to them,
responding to them is not a waste of time. Rather, this
is creating a context where people are more willing to
contribute, change and adapt, which in turn makes the
organization more adaptable. This human-centered context
allows people to further the aims of the organization
while retaining their personal integrity and gaining
greater personal fulfillment. In other words, when we
are talking about the soul at work we are talking about
nor settling for less than we can really have: work can
be both financially successful and meaningful.
* * * *
Warren Bennis, the
international expert on leadership, wrote the following
unsolicited e-mail to us: "I have just read your
book, and it looks terrific. I would have been glad to
have written a blurb for your book before it came out,
and hope I have an opportunity to review it. I
read--actually, I eyeball and skim--about 150 management
books annually. Most are boring, derivative and klunky.
Yours is original, exceptional, unique and, well,
terrific. Bravo! Warren Bennis."
Roger is a prize-winning author of seventeen science books, including the widely acclaimed
"Complexity: Life at the Edge of Chaos." He received the inaugural Lewis Thomas Award for excellence in the communication of life sciences in 1989, and the 1992 annual award for contribution to issues in conservation by the Society of Conservation Biology. Between 1990 and 1993 he was a visiting professor in biology at Wayne State University and was an Associate of the Peabody Museum, Harvard University, from 1993 to 1998. He speaks frequently at national conferences on complexity science and business.
Birute Regine is a Harvard-educated developmental psychologist and therapist, who specializes in the dynamics and development of relationships. Between 1996 and 1998 she was a visiting scholar at the Center for Research on
Women, at Wellesley College in Massachusetts, where she developed a narrative approach to organizational change. A prize-winning writer, she also speaks frequently at national conferences on complexity
science and business.
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